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"Is Marx's vision still relevant in the twenty-first century world?
At bottom, Marx's biggest ideas were "critique," "exploitation," "alienation," "ideology," and "class." He also constructed a fairly specific theory of capitalism and capitalist development -- a theory that has historical pluses and minuses -- and a theory of socialism that can be understood along more democratic and more authoritarian lines. We might say that his theory of capitalism was too deeply grounded in the observed experience of mid-nineteenth-century Britain, and his theory of socialism paid too little attention to the crushing possibilities of power wielded by a future socialist state. Too much economics, too little politics in his worldview -- and too much of a Hegelian "necessitarianism" in his expectations about the future.
History has shown us a few things that Marx too would have recognized, with the benefit of another century of experience. History does not conform to a necessary logic of development. Capitalism is not one thing, but a set of institutions that have proven fairly malleable. There is no single "logic of capitalist development." Compromises and institutional accommodations are possible between contending economic classes. Social democracy, democratic socialism, Stalinist communism, fascist dictatorship, and liberal democracy are all feasible political institutions governing "modern" economic development.
So we might take a deep breath, take a step back, and ask a big counterfactual: How might Marx, with his critical eye for inequality and power and his acute sensibilities as a sociologist -- how might this social critic and theorist have processed the social realities of China in Shanghai in the 1980s? [...]"
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